“‘Good’ refers to our original nature before our parents were born. Before anything develops within us, we possess this goodness. ‘Good’ means natural.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

Chapters: 62. Basic Goodness

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“Consciousness dissolves itself in vision.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

Chapters: 15. Inscrutability

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“The good cultivate themselves, they don’t concern themselves with others.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

Chapters: 79. No Demands

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“When occupations come to us we must accept them; when things come to us we must understand them from the ground up.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

Chapters: 27. No Trace

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“Only after one hundred days of consistent work, only then is the light genuine; only then can one begin to work with the spirit-fire.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“The secret of the magic of life consists in using action in order to achieve non-action.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“Hold fast to the primal and guard the One—it guards true power and can prolong the span of life.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“in our Taoism, the expression 'to produce emptiness' contains the whole work of completing life and essence... It is the washing of the heart and the purification of the thoughts...the work of making the heart empty... forever tarrying in purposelessness.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“the concepts of the creative and the receptive that originate in the I Ching are symbolized by Heaven and Earth. Through the union of heaven and Earth, there develop the 'ten thousand things', that is, the outer world.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“essence is either originally good—if looked at from the standpoint of the eternal idea (Mencius), or it is originally evil, or at least neutral—if taken from the standpoint of empirical evolution (Xun Kuang)—and has to be made into something good by a long development of custom.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“In comparison with Heaven and Earth, man is like a mayfly. But compared to the Great Meaning, Heaven and Earth, too, are like a bubble and a shadow. Only the primordial spirit and the true essence overcome time and space.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“people should not miss the way that leads from conscious action to unconscious non-action... Non-action prevents a man from becoming entangled in form and image. Action in non-action prevents a man from sinking into numbing emptiness and a dead nothingness.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“when things come to us, we must understand them from the ground up... When in ordinary life one has the ability to react to thing by reflexes only, without any admixture of a thought of others or of oneself, that is a circulation of the Light arising out of circumstances. It is the first secret.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“Dreams are the wanderings of spirit through all nine Heavens and all the nine Earths.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“When the conscious spirit transforms into the primordial spirit, it attains an unending capacity for transformation and brings the six-fold present, the golden spirit.”

from Secret of the Golden Flower 太乙金華宗旨; Tàiyǐ Jīnhuá Zōngzhǐ

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“While Taoism degenerated more and more in the Han period in an external wizardry... Lü Dongbin's movement represented a reform. The alchemistic signs became symbols of psychological processes”

— Richard Wilhelm 1873 – 1930 CE
Translator bridging East and West
from Introduction to Secret of the Golden Flower

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