(Kongzi, Kǒng Zǐ)
History's most influential "failure"
Probably the most influential failure in history, Confucius wanted to be a political advisor, found only one job doing that but unsuccessfully as was the rest of his life attempts at being an administrator. Early Confucian scholars were killed and their books burned. After he died though, his teaching shaped the next 2300 years of Chinese educational, governmental, and cultural practice. He was the first in recorded history to set up an educational program to train people for governmental roles. Calling himself a "transmitter who invented nothing,” his tradition did not become a religion but instead a non-theistic, humanistic understanding of secular morality that stressed having rulers appointed based on merit rather than birth, rule by personal example rather than fiat, acting out of awareness and experience rather than only following rules.
Life and Teachings of Confucius
“A superior man in dealing with the world is not for anything or against anything.”
Chapters:
73. Heaven’s Net
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“As the water shapes itself to the vessel that contains it, so a wise man adapts himself to circumstances.”
Chapters:
8. Like Water
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“At 15, I set my mind and heart on learning. At 30, I stood on my own. At 40 I had no doubts. At 50 I knew heaven’s decree. At 60 my ears were in accord. At 70 I followed the desires of my mind -and-heart.”
Chapters:
2. The Wordless Teachings
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“Be not ashamed of mistakes and thus make them crimes.”
Chapters:
43. No Effort, No Trace
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“Do not do to others what you don’t want done to yourself.”
Chapters:
63. Easy as Hard
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“Give a bowl of rice to a man and you will feed him for a day. Teach him how to grow his own rice and you will save his life.”
Chapters:
59. The Gardening of Spirit
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“Good government is that which resorts least to laws and punishments.”
Chapters:
60. Less is More
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“I do not want a friend who smiles when I smile, who weeps when I weep. My shadow in a pond can do better than that.”
Chapters:
35. The Power of Goodness
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“If there were an honorable way to get rich, I’d do it, even if it meant being a stooge standing around with a whip. But there isn’t an honorable way, so I just do what I like.”
Chapters:
75. Greed
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“If what one has to say is not better than silence, then one should keep silent.”
Chapters:
56. One with the Dust
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“If you look into your own heart, and you find nothing wrong there, what is there to worry about? What is there to fear?”
Chapters:
63. Easy as Hard
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“If your plan is for one year plant rice. If your plan is for ten years plant trees. If your plan is for one hundred years educate children.”
Chapters:
78. Water
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“In a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of.”
Chapters:
53. Shameless Thieves
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“Real knowledge is to know the extent of one's ignorance.”
Chapters:
65. Simplicity: the Hidden Power of Goodness
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“Roads were made for journeys not destinations.”
Chapters:
45. Complete Perfection
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“The green reed which bends in the wind is stronger than the mighty oak which breaks in a storm.”
Chapters:
76. The Soft and Flexible
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“The man who asks a question is a fool for a minute, the man who does not ask is a fool for life.”
Chapters:
67. Three Treasures
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“The man who moves a mountain begins by carrying away small stones.”
Chapters:
64. Ordinary Mind
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“Those who govern with virtue are like the North Star, which remains in its place while the myriad stars revolve around it.”
Chapters:
17. True Leaders
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“To be wealthy and honored in an unjust society is a disgrace.”
Chapters:
18. The Sick Society
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“To be wronged is nothing, unless you continue to remember it.”
Chapters:
79. No Demands
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“To know, is to know that you know nothing, that is the meaning of true knowledge.”
Chapters:
67. Three Treasures
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“To put the world in order, we must first put the nation in order; to put the nation in order, we must first put the family in order; to put the family in order; we must first cultivate our personal life; we must first set our hearts right.”
Chapters:
54. Planting Well
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“We have two lives, and the second begins when we realize we only have one.”
Chapters:
10. The Power of Goodness
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“When a wise man points at the moon the imbecile examines the finger.”
Chapters:
64. Ordinary Mind
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“When in early antiquity Fu Xi ruled the world, he looked upward and contemplated the images in the heavens; he looked downward and contemplated the patterns on earth… He proceeded directly from himself and indirectly from objects. Thus he invented the eight trigrams”
from Ta Chuan: The Great Treatise
Chapters:
33. Know Yourself
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“I hear and I forget. I see and I remember. I do and I understand.”
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“Before you embark on a journey of revenge, dig two graves.”
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“Choose a job you love, and you will never have to work a day in your life.”
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“A sovereign is to be called a sovereign only when he comports himself as a 'true' sovereign should.”
from Analects
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from Book of Rites
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“The great mountain must crumble,
The strong beam must break,
And the wise man wither away like a plant.”
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“In their dealings with the world, great people are neither for nor against anyone. They follow whatever is right.”
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“In their dealings with the world, great people are neither for nor against anyone. They follow whatever is right.”
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“Life and Death are indeed changes of great moment but they cannot affect the sage's mind which he lets wander in the moral harmony of things. He does not notice the loss of particular objects.”
Chapters:
1. The Unnamed
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“Do not worry that people do not know you. Worry that you may not be worth knowing.”
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“Admit that you do not know what you do not know—that is knowledge.”
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“When young, beware of the desire to fight. When in manhood, beware of sex. When one has grown old, beware of the desire for possessions.”
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“A man loses his character through the desire for fame... in the struggle for fame, men crush each other”
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“The Tao is what we can never leave. What we can leave isn't the Tao.”
from Chungyung
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“Birds have wings to fly, fish fins to swim, wild beats feet to run and for feet there are traps, for fins nets, for wings arrows. But who know how dragons surmount wind and cloud into heaves? Today I have seen Lao Tzu and he is a dragon.”
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“The superior man thinks of virtue; the small man thinks of comfort.”
from Analects
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“He who learns but does not think is lost. He who thinks but does not learn is in great danger.”
from Analects
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“Wisdom means when you know something, recognizing that you know it; when you do not know, recognizing that you don't know.”
from Analects
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“One who is by nature daring and is suffering from poverty will not long be lawful.”
from Analects
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“In vain have I looked for one whose desire to build up his moral power was as strong as his sexual desire.”
from Analects
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“When a student asked Confucius about returning good for evil, he replied: 'With what then will you recompense kindness? Return good for good, and for evil, justice.'”
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“I know how birds can fly, fishes swim, and animals run. But the runner may be snared, the swimmer hooked, and the flyer shot by the arrow. But there is the dragon—I cannot tell how he mounts on the wind through the clouds, and rises to heaven. Today I have seen Lao Tzu, and can compare him only to the dragon.”
from Life and Teachings of Confucius
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“The time of long ago is just like the present. Actually there is no such thing as long ago and the present or the beginning and the end... Both life and death are dependent on something else and find their unity elsewhere.”
Chapters:
40. Returning
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“We do not yet know how to serve man, how can we know about serving the spirits?”
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“We don't know yet about life, how can we know about death?”
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“From the time that Duanmu Ci arrived, scholars from a distance came daily resorting to me.”
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“When anger rises, think of the consequences.”
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“It is impossible to withdraw from the world and associate with birds and beasts that have no affinity with us. The disorder that prevails is what requires my efforts. If right principles ruled through the kingdom, there would be no necessity for me to change its state.”
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“Surely it is the maxim of loving-kindness: Do not unto other that you would not have them do unto you.”
from Analects
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“Tradesmen that would perfect their work must first sharpen their tools.”
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“He who hears the Tao in the morning can die in the evening.”
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“Water and fire compensate each other,
Thunder and Wind do not disturb each other,
Mountain and Lake are dependent on each other
Thus change and transformation become possible,
And all things become completed.
”
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“I have not yet seen one who could perceive his faults, and inwardly accuse himself.”
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“Our greatest glory is not in never falling but in rising up every time we fall.”
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“In ancient times the holy sages made the Book of Transformations thus: By thinking through the order of the outer world to the end, and by exploring the law of their own nature to the deepest core, they arrived at an understanding of destiny... Each of these trigrams gives another proportion in the mixing of the light and the dark... the unchangeable polarizations of forces in the universe.”
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“If your conduct is determined solely by considerations of profit you will arouse great resentment.”
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“The noble-minded are principled, but never dogmatic.”
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“He who requires much from himself and little from others, will keep himself from becoming the object of resentment.”
from Analects
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“Among the great creators, the great spokesmen of ethical ideals, none is more miraculous than Confucius himself. He claimed no divine source for his teachings nor any inspiration not open to everyone… he proclaimed no Commandments and it is easy to see him as an ancient Don Quixote. But his lifelong, unsuccessful tilting against the evils of the chaotic Chinese states of his day somehow awakened his people and eventually commanded two thousand years of Chinese culture.”
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“No one knows the art of living better than Confucius. I know that because he did not sleep like a corpse or sit like a statue.”
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“China's most revered teacher of doctrines emphasizing the harmony of human relations. His teachings, along with those of certain disciples... until recently formed the basis of moral education in China.”
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“The world has known innumerable princes and worthies who enjoyed fame and honor in their day but were forgotten after death, while Confucius, a commoner, has been looked up to by scholars for ten generations and more. From the emperor, princes and barons downwards, all in China who study the Six Arts take the master as their final authority. Well is he called the Supreme Sage!”
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“Like a rain pool compared to an ocean, sages are also the same in kind but stand out from and rise above the others. And from the birth of mankind until now, there never has been another Confucius.”
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“One of he essential figures to be considered in connection with any history of China… There can be do doubt that Confucius has had a greater influence on the development of the Chinese national character than many emperors taken together.”
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“The differences between Confucius and Lao Tzu are no more significant than the preference for wheat in North China and rice in the South.”
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“This burst of spiritual activity... the Confucian humanism of the 5th century BCE... was ephemeral. It degenerated from a study of human nature into a system of ritualized etiquette. In the administrative sphere it became a tradition that every administrative act required the sanction of historical precedent.”
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“Though you have talent, do not trust in it. Confucius himself was unsuited to his times... Do not trust in promises. Truth is rare.”
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“when Confucius was starving and in trouble, he did not hesitate to grab at anything at all to keep himself alive; but, when he was satiated, he behaved hypocritically in order to appear refined. What greater vileness and hypocrisy could there be.”
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“Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness… Confucius roams within society, Lao Tzu wanders beyond.”
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“As I read Plato, philosoply began with some sense of its essentially political basis and mission—a recognition that its problems were those of the organization of a just social order. But it soon got lost in dreams of another world.”
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“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits... It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided.”
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“Confucius saw in their wisdom a guide for statesmen, prime ministers and people like that. So his commentaries are very much concerned with how a man who has mastered the I Ching and mastered himself can be of use to his emperor or ruler in helping him to guide the State.”
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“a moral philosopher rather than a preacher of religious faith [Confucius] far more resembles Socrates than Jesus… His followers foresaw the timeless influence he was to have in molding the courtesy and poise and placid wisdom of the Chinese.”
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“His life has some interesting parallelism with that of some of the more political of the Greek philosophers... He was far more of a constructive political thinker than the Buddha or Lao Tzu. His mind was full of the condition of China, and he sought to call the Aristocratic Man into existence very largely in order to produce the noble state.”
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“Superior and alone, Confucius stood
Who taught that useful science,—to be good.”
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“When we asked our school teacher why he took naps, he said 'Like Confucius who dreamed about ancient sages, I go to dreamland and meet them.' When we took naps however he would get angry so we told him that we also went to meet Confucius and the sages. When he challenged us asking what they said, one of us told him, 'We asked them if our schoolmaster met them every afternoon but they said they had never met any such fellow.'”
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“Like Confucius of old, I am absorbed in the wonder of earth, and the life upon it, and I cannot think of heaven and the angels. I have enough for this life... a faith in the human heart and its power to grow toward the light, I find here reason and cause enough for hope and confidence in the future of mankind.”
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