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Chapter Number | Content |
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31 | Weapons of war Weapons are not auspicious tools, To rejoice at victory The death of so many |
31 | Many blame bad luck for their own folly, for not choosing wisely. Doing this creates a contagious disease of disinformation while preventing solutions to prevent the mistakes. It opens a door to deeper, more dangerous problems. As in a card game where the greatest skill comes from knowing when and what to throw away, our lives turn on recognizing unlucky directions and changing course before they take over and destroy our reputations. When unsure, follow the lead of those with the most integrity and wisdom—sooner or later, they will prevail. |
32 | Uncontrived awareness goes on forever, When rulers follow this Tao, For practical wisdom, |
32 | For the wise, the greatest advantage of power, wealth, and fame becomes the ability to do more good than others. This creates a powerful reputation for graciousness and opportunities to conquer with universal good will. Making friends arises from being a friend and engaging in friendly activity. Those who corrupt their advantages with a lack of graciousness, with indulged nastiness and bad disposition can expect no true friends or authentic support. |
33 | Those who know others are clever, |
33 | One of the greatest lessons in life revolves around learning to refuse negative influences and external demands, to cut through sidetracks, to disengage from unimportant activities that steal precious time, and to disinvolve ourselves from people and affairs that don't directly concern us. This preserves goodwill, esteem, and the freedom to always choose the best course of action. The cultivation of this discipline also gives us insight and skill in preventing others from inappropriate involvement in our own affairs, inhibits the taking advantage of friendships, avoids the great failing of excess which always creates a vice, and promotes the important quality of moderation that keeps us in the good graces of others without having to abandon ourselves. |
34 | Awareness floats and drifts Everything lives in its grace Because the wise never try to be great |
34 | Everyone excels at something but few know what it is. Even less both know and cultivate their strongest quality; most do violence to it by status quo obsequiousness, conformity, and constant attempts to be someone else. The successful in life both see and understand their true strengths and weaknesses. They propagate and grow their good qualities leaving less and less space for the weaknesses. |
35 | Stabilize awareness Music, fancy food, and entertainment |
35 | The most foolish fail because of not thinking things through at all. The less but still foolish think about their lives and goals but lose focus and easily get distracted by the superficial but flashy, by the unimportant but entertaining. The wise quickly recognize the consequential, see which courses of action lead to gain and which to loss, and prioritize their most diligent concentration and highest skill to the most important issues. For most however, "common sense is not so common" and they never lose their common sense because they didn't have any to lose. They make a big deal about things that don't matter and ignore the most important issues. The wise apprehend life's hidden and obscure treasures, deeply root them in their minds, and apply their most diligent and focused attention. |
36 | Every rapid collapse The wise hide their light, |
36 | When planning ahead and making decisions, most only consider the opportunity, the resources, the marketplace; few recognize their "luck," even think of luck as superstition. Another way of understanding luck could be the commingling of environmental challenges, cultural momentum, political environment, personal skill and—most importantly— timing. Seneca defined luck as preparation meeting opportunity, bad luck arising from reaching for the opportunity without the preparation. For example, waiting to take care of our health until we're older and having problems becomes a way of creating our own bad luck. On the other hand, cultivating patience, forethought, and unbiased awareness create the kind of luck that seizes realistic opportunity while quickly withdrawing when fortune turns unfavorable. |
37 | The wise do nothing through acting, When leaders follow this way, When desires are stilled, |
37 | Learn how to use the subtle art of insinuation, innuendo, and veiled remarks. One of the most sophisticated and nuanced activities of human communication, using this kind of tactfulness spans the range from malicious envy to the most skillful accomplishment. It can help us understand the people we deal with, probe their hearts, and test their integrity; but it can also cause great harm, quickly destroy solid reputations, and destroy the good will of old friends, colleagues, supervisors, and subordinates. Understanding this dynamic also helps inoculate us from the skillful manipulation of others. A foreseen attack is most easily defended against. While an unforeseen intrusion has the power of an ambush, anticipating an attack gives the defense great strength. |
38 | The highest goodness, The good the truly good do When those who act When we lose the Way, Opinion is the beginning of ignorance. For these reasons, |
38 | While the extremes of "honor" require an attitude of never surrendering, skillful strategies respect and frequently use subtleties of strategic withdrawal. Gallant retreats often surpass courageous attacks. The higher fortune heaps for us success, good fortune, and luck; the more likely that the luck will end, the success become failure. And so, don't expect luck to last long, quit while still winning, store and hide your resources when you have enough—even when not enough. Fortune often balances the intensity of her favors with the shortness of their time span. |
39 | The oneness of life Without clarity, heaven would crack; Because the high is built on the foundation of the low, |
39 | Works of nature mature to a point of ripeness and then degrade. But recognizing and harvesting at this point requires both rare insight and uncommon skill. A similar kind of ripening occurs in the realm of understanding and wisdom; but in the world of art, such points of perfection beyond potential improvement are rare or non-existent. |
40 | The Tao is counter-intuitive, |
40 | We often mistake admiration for affection, expect that the first leads to the second, and too often sacrifice the second for the first. Our natural talents, good fortunes, and inspirations can become a source of jealousy and resentments against us; or, they can become a foundation for tremendous goodwill when—instead of getting lazy resting on our accomplishments—we work hard doing good with both hands, being generous with both words and deeds, and being loved because of loving. In the social realm; courtesy, good manners, and grace become a kind of potent political magic. This nobility of spirit easily transmits through the years of history through the blessings of biographers. |