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Chapter Number | Content |
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1 | A Path that can be explained |
61 | A great country is like the sea, In this way a great country They both lie low to be on top, |
76 | A good sense of humor has an important but small place in life. Too much joking undermines credibility and—while it may create a reputation for good wit—prevents people from taking us seriously. Joking and lying share many similarities and both make people not know when they can and when they can't believe us. When we have an important and serious point to make, people at first expect that we're just joking again and any influence the point might have quickly dissolves. |
126 | A good reputation depends more on discretion and not-doing much more than on our actions, words, and successes. Everyone makes mistakes and experiences a multiplicity of failures. The wise hide their mistakes—even from themselves as much as possible—while the foolish focus in, obsess with, and often even brag about them. Not hiding foolish actions and words creates more foolishness than the original mistake. Resist the illusion of comfort in confession, cultivate a healthy forgetfulness, and hide your indiscretions even from your friends. |
12 | A continual artistic approach to our innermost selves, to our physical surroundings, and to our relationships saves us from meaningless barbarism. Only accepting—without listening to the inner, creative impulse to improve—confines us to herd-instinct conformity. All beauty can be enhanced, all excellence improved, all personal qualities refined. Art improves the negative, amplifies the good. |
109 | A common corruption of power brings a critical, condemning approach to every situation and person. Exaggerated accusations and too much focus on the negative pushes everything to extremes, condemns every action, depresses every person, and can turn a paradise into a prison. A noble nature, on the other hand, searches out successes rather than failures, shuns fault and blame, looks for excusing circumstances—mitigating motivations, and praises good intentions even when they fail. |
55 | "Time and I Against Any Two" |
66 | In this nod to Machiavelli, Gracian (born 132 later)—or possibly a later editor—contradicts most of his other suggestions and paraphrases this famous sentiment from The Prince with a slightly more Christian softness: |
127 | You cannot become successful without many people failing. The misfortunes of others creates your luck. Therefore never let your sympathy for others' suffering convince you to become involved with their fate. Involvement with the unfortunate can easily pull you down to the same level. Often those envied and despised when successful become pitied with useless support when unfortunate and failing. (cf. #64) |