Wang Zhen (FL. 809)
Tang Dynasty general in the tradition of Ashoka, Wang Zhen saw his military prowess and success from the higher perspective of how much unnecessary suffering it caused the population. Sickened by the consequences of his victories, he turned to the Tao Te Ching for answers and alternatives to conflict and war. This led to deep realizations, practical solutions for avoiding violence, and his commentary on Lao Tzu called The Tao of War that extended Wang Zhen’s insights on political and military struggle into the personal, competitive realms of daily life. His pacifist sympathies had greater impact because of his martial respect.
Lineages
Politicians
Daodejing Lunbing Yaoyishu, The Tao of War
“People who are favored are honored. And because they are honored, they act proud. And because they act proud, they are hated… Hence sages consider success as well as failure to be a warning.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
13. Honor and Disgrace
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“Put an end to wisdom that leaves tracks and reason that deceives and people will benefit greatly.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
19. All Methods Become Obstacles
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“Those who treasure the Way fit in without making a show and stay forever hidden. Hence, they don’t leave any tracks.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
27. No Trace
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“Nothing results in greater droughts, plagues, or famines than the scourge of warfare. A good general wins only when he has no choice, then stops. He dares not take anything by force.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
30. No War
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“If rulers disdain something as easy, misfortune and trouble are sure to arise from it. If they do not pay attention to small matters, eventually they will overwhelm even the greatest virtue.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
63. Easy as Hard
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“When ordinary officials and the common people have no fear, punishment occurs. When ministers and high officials have no fear, banishment occurs. When princes and kings have no fear, warfare occurs.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
72. Helpful Fear
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“It isn’t hard for an army to achieve victory. But it is hard to hold on to victory. There is no great army that has not brought on its own defeat through its victories.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
76. The Soft and Flexible
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“The last line summarizes the entire 5,000 words of the previous eighty verses. It doesn’t focus on action or inaction but simply on action that doesn’t involve struggle.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
81. Journey Without Goal
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“When right and wrong, other and self exist in their midst, love and hate will arise and attach each other. When love and hate arise and attack each other, warfare will flourish.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
2. The Wordless Teachings
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“When kings do not act out of happiness and anger, their punishments and rewards will not be excessive, nor will metal weapons and leather armor arise.”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“Everyone wants precious items and beautiful women but the Sage doesn’t allow them to throw his mind into chaos.”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“When fighting and quarreling cease in the family, military deployments cease in the states, and punitive expeditions cease throughout the realm"”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“When the Sage's wealth accumulates, he gives it away. When his Virtue accumulates, he acts.”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“I believe that this chapter constitutes the ultimate one among the other 80 and this single sentence ('The Tao of the Sage is to act, not contend.') is similarly the ultimate one among his 5000 words.”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“Even with the strength of a large state, it is necessary to always make oneself humbly insignificant.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
80. A Golden Age
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“Since water can bore through rock and float metal, there is nothing it does not conquer.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
78. Water
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“When soldiers become farmers, wealth naturally distributes and equalizes.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
77. Stringing a Bow
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“When one family has weapons, it affects its village. When a village has weapons, it affects its state. When a state has weapons, it affects All under Heaven. When All under Heaven have weapons, chaos is preordained.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
75. Greed
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“No unintentional transgression is too great for his leniency… No intentional crime is too small for his punishment.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
73. Heaven’s Net
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“Realizing that fully-convinced 'knowing' creates suffering and delusion begins the healing.”
from Daodejing Lunbing Yaoyishu, The Tao of War
Chapters:
71. Sick of Sickness
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“First, eliminate the diseases of being chaotic and contrary, resolute and strong, brutal and overbearing, enraged, extravagant, profligate, boastful, ambitious, courageous, licentious, favored or favoring; then, grounded in noncontention, warfare will cease.”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“The rich and successful who become arrogant bring calamity upon themselves; the wise do not try to possess their achievements.”
from Daodejing Lunbing Yaoyishu, The Tao of War
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“contention is the source of military combat, the foundation of disaster and chaos... therefore, Lao Tzu repeatedly takes noncontention as the essence. When no one contends, how will weapons and armor arise? For what purpose will forces be deployed for combat?”
from Daodejing Lunbing Yaoyishu, The Tao of War
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